| 1. | It is from this point of view that we should seek to interpret all those statistics which register the disintegration of the moral order .
只有从这种观点出发我们才能够解释种种反映道德秩序日益解体的统计数字。 |
| 2. | On the moral order
论道德秩序 |
| 3. | In order to keep the good sicial order , good moral order is essential and plays a very important role besides perfect law
一个社会要保持良好的秩序，除了具备健全的法律外，良好的道德秩序特别是社会公德对维护社会秩序具有十分重要的作用。 |
| 4. | Yang , c . k . religion in chinese society . berkeley : university of california press , 1961 . ch . 11 , " religion and the traditional moral order " , pp . 278 - 293
金耀基: "儒家伦理与经济发展:韦伯学说的重探" , 《中国社会与文化》 ,香港:牛津大学出版社1993年 |
| 5. | They may be solved by the clarification of two deferential fields - - - - - - economy and ethics , and by the push of new economical orders to restructuring moral orders
其次，要认识到新经济秩序的建立对推动道德规2z范的重建是必要的、也是可行的。 |
| 6. | These technologies , bray argues , constitute a significant cluster of technologies that helped to maintain material and moral order of ming china
该书采用“技术群”的概念，重点探讨农业、纺织和民用住宅建筑三方面的技术，认为是维系明代社会物质文化秩序的重要技术。 |
| 7. | How well the moral character of the self - network subject and moral consciousness is very important facts about the whole moral levels of the network society and the moral order
网络主体自身的道德品质、道德自觉性如何，是一个关系到网络社会整体道德水平、道德秩序状况的重要因素。 |
| 8. | He is the source of the alternation of light and darkness , the sovereign lawgiver , and the very center of nature , as well as the originator of the moral order and judge of the entire world
他是光明与黑暗交替的源头，至高无上的立法者和大自然的中心，同样也是道德秩序的创造者和整个世界的审判者。 |
| 9. | Civil laws that contravene the moral order are unjust , conflict with the possibility of achieving the common good , lack the true nature of law , and have no binding force in conscience
违背道德秩序的私法是不正义的，是与共同善实现之可能性相抵触的，是缺乏法律之真正性质的，是在良心上没有约束力的。 |
